Dr.
Jack L. Arnold Equipping
Pastors International The
Person of God
Lesson 9
God Is Gracious
One
of the most often heard words in evangelical circles is the word Ògrace.Ó Yet, it is probably the least
understood. The reason the term ÒgraceÓ
has lost its biblical meaning in our day is that men have forgotten about the
God of Grace. A wrong
understanding of God has brought a watered down concept of grace, and the
Church of Jesus Christ in America will never be strong again until from our
pulpits rings the truth that a gracious God bestows His full and free grace
upon sinners for salvation.
Probably
the song most loved and most sung by Christians is ÒAmazing Grace.Ó
ÒAmazing grace! How sweet the sound, That saved a
wretch like me!
I
once was lost, but now am found, Was blind
but now I see.
Twas
grace that taught my heart to fear, And grace
my fears relieved;
How
precious did that grace appear the hour I first believed.Ó
We
love the tune but know little or nothing of the theology in the words. How many Christians really understand
the grace of God? Do they
understand it as John Newton did who wrote the song ÒAmazing GraceÓ?
John
Newton was a famous Puritan minister who preached the sovereign grace of God in
salvation because he came to know the God of Grace through a personal encounter
with Jesus Christ. NewtonÕs life
until his late twenties was very sinful, for he lived his early life as a
depraved profligate. He came from
a Christian home and first learned the gospel at his motherÕs knee. Even when he was in his deepest sin, he
could not shake the teachings of salvation that she had taught him from the
Bible and the Westminster Shorter Catechism. The years of 18-24 were evil years for him. By the time he was 18, he was outwardly
a professed atheist. He joined the
Navy and shortly after, deserted.
He loved the sea and as a sailor he began to drink heavily and fed every
passion of his life with sin. At
one point in his life, he seriously contemplated suicide for he had abandoned
any belief in God or a hope of an afterlife. During these dark years, Newton came within a breath of
losing his life three times, but God providentially spared him. Late in his twenties, this filthy young
sinner met the God of Grace and was saved by grace and his whole life was
changed. Newton knew it was the
grace of God that turned him to Christ and nothing else. He also knew that if God had not
sovereignly saved him by His grace he would have been damned for all eternity. Newton, after his conversion, wrote, ÒGod
seems to select the worst of sinners in order to show the exceeding riches of
His grace, and the greatness of His mighty power.Ó
For
you Christians, who have wayward children, remember, God in grace can break
through to that son or daughter.
Continue to pray and remember that they will never be able to shake the
gospel that they learned at your knee.
Why
did John Newton believe in grace in salvation? Where did he get this concept? Some who sing ÒAmazing GraceÓ with gusto would claim that
Newton had wrong theology in his concepts of salvation, for he believed that
GodÕs grace had to move a sinner to faith in Christ. Newton received his theology from the Bible. The biblical concept of grace and
NewtonÕs concept have not changed, but many in our day have either denied
grace, compromised grace or never preach on grace because it is too
controversial. Grace is watered
down and the God of Grace is mocked because men have accepted modernism or
forms of modernism over the biblical teachings of grace. Louis Berkhof says,
ÒIn modern theology, with its belief in the inherent
goodness of man and his ability to help himself, the doctrine of salvation by
grace has practically become a Òlost chord,Ó and even the word ÒgraceÓ was
emptied of all spiritual meaning and vanished from religious discourses.Ó (Systematic Theology)
GOD IS GRACIOUS
God
says, ÒI am graciousÓ (Exo. 22:27 KJV), for grace flows from His
sovereign holy character.
ÒThe LORD, the LORD, the compassionate and gracious
God, slow to anger, abounding in love and faithfulness, maintaining love to
thousands, and forgiving wickedness, rebellion and sin. Yet he does not leave
the guilty unpunished . . .Ó (Exo.
34:6-7)
ÒThe
LORD is compassionate and gracious, slow to anger, abounding in love.Ó (Psa. 103:8)
What
is the definition of grace? Grace
is unmerited favor. Grace is the
free bestowal of kindness on one who has no claim on it. Grace is the good pleasure of God that
inclines Him to bestow benefits upon the undeserving. Grace has no meaning until one properly understands
sin. Sin is wrong thoughts and
wrong acts contrary to the holy character and law of God. All men are sinners; they are in
rebellion to God; and they are enemies of God and deserve absolutely nothing
from God but eternal perdition.
God owes no obligation to any of His creatures. If He chooses to shower kindness on
some of His creatures, it is purely by the grace of a gracious God. Grace cannot be bought, earned or won
by men, for if it could be, it would cease to be grace. The grace of God is the source of all
spiritual blessings that are bestowed on sinners.
It
is interesting to note that ÒgraceÓ is never mentioned in connection with all
mankind but is always mentioned in relation to the true people of God. There is no such thing as universal
grace but there is particular grace to all who are believers in Christ. There is only one questionable verse on
universal grace in Titus 2:11 which says, ÒFor the grace of God that brings
salvation has appeared to all men.Ó This could be translated Òfor all men,Ó indicating
that ChristÕs salvation is for all men if all men will lay hold of it. Another possibility is to put this
verse in context and it is obvious that it is referring to believers. The Òall menÓ refers to all men who
believe in Christ for Titus 2:12 says, ÒIt teaches us to say ÒNoÓ
to ungodliness and worldly passions, and to live self-controlled, upright and
godly lives in this present age.Ó
It
is also interesting to note that the grace of God is seen in both the Old and
the New Testaments. This is
important because some Dispensationalists try to make the Old Testament teach
only law and the New Testament teach only grace, but God does not change from
age to age and He is always gracious.
Men have always been saved by grace through faith in Christ, and God has
always dealt with His people in grace.
GOD IS GRACIOUS IN SALVATION
A
ChristianÕs salvation is purely by the grace of God. Not one person who is saved deserves it, and if he is saved,
it is because God graciously bestowed this salvation on him. We are distinctly told that our
salvation is caused by GodÕs grace and is appropriated through
faith in Christ.
ÒFor it is by grace you have been saved, through faith—and
this not from yourselves, it is the gift of God—not by works, so that no
one can boast.Ó (Eph. 2:8-9)
Salvation
according to the Bible is never by works but always by grace. Grace and works will no more unite than
an acid and an alkali.
ÒAnd if by grace, then it is no longer by works; if it
were, grace would no longer be grace.Ó (Rom. 11:6)
ÒThe
promise comes by faith, so that it may be by grace.Ó
(Rom. 4:16)
Every
phase of a personÕs salvation has as its effective cause the grace of God. Election is related to grace.
ÒSo too, at the present time there is a remnant chosen
by grace.Ó (Rom.
11:5)
Predestination is related to grace.
ÒHe predestined us to be adopted as his sons
through Jesus Christ, in accordance with his pleasure and will—to the
praise of his glorious grace, which he has freely given us in the One he loves.Ó (Eph. 1:5-6)
The effectual call of
God to a sinner for salvation is related to grace.
ÒWho (God) has
saved us and called us to a holy life—not because of anything we have
done but because of his own purpose and grace. This grace was given us
in Christ Jesus before the beginning of time.Ó (2 Tim. 1:9)
The justification of a
sinner is caused by GodÕs grace.
ÒAnd are justified freely by his grace through the
redemption that came by Christ Jesus.Ó (Rom.
3:24)
No man deserves his salvation
in Christ, and, if he is saved, it is by the pure grace of God.
ÒWait
a minute, Dr. Arnold,Ó cries the objector. ÒIt is true that salvation is by grace but it is conditioned
on the free will of man, for man must believe before God will move in His grace
to save.Ó Not so, for the
Scriptures tell us that even a manÕs faith is brought about by the grace of
God.
ÒWhen Apollos wanted to go to Achaia, the brothers
encouraged him and wrote to the disciples there to welcome him. On arriving, he
was a great help to those who by grace had believed.Ó (Acts 18:27)
If
man were left to his free will to trust in Jesus Christ, he would never be
saved, for the unsaved man naturally chooses against God because he is a
sinner. Martin Luther keenly
remarked,
ÒIf any man does ascribe anything to
salvation; even the very least, to the free will of man, he knows nothing of
grace, and he has not learned Jesus Christ aright.Ó
God
must grant the sinner the grace to believe or he will never be saved. Most of you who are Christians believe
this but when it is put to you so plainly you are stunned at it. You pray for God to help men believe in
Christ, indicating that you know the Holy Spirit has to do something to enable
a sinner to trust Christ. You even
sing about grace. Have you ever
listened to the words of the great hymn I
Know Whom I Have Believed?
Chorus: ÒBut I know whom I have believed, and am
persuaded that He is able
To
keep that which I committed unto Him against that day.Ó
Stanza
#1: ÒI know not why GodÕs wondrous grace, To men He hath made known,
Nor
why unworthy - Christ in love, Redeemed me for His own.Ó
Stanza
#2: ÒI know not how this saving faith, To me He did impart,
Nor
how believing in His Word, Wrought peace within my heart.Ó
Stanza
#3: ÒI know not how the Spirit moves, Convincing
men of sin,
Revealing
Jesus throÕ the Word, Creating faith in Him.Ó
Perhaps
some of you are still skeptical about sovereign grace, and while you may agree
that it is biblical, you feel we should not preach it, for it will drive people
away. This simply is not true, for
it will attract men to Christ. This point can be illustrated by a college student who recently
came to know Jesus Christ as her personal Lord and Savior. She wrote my wife and me a letter and I
am convinced that she understands the grace of God better than many people who
have been in church for years.
Listen to what she said,
ÒThis
summer has undoubtedly been the turning point in my life, and IÕm really
overwhelmed with gratitude and thanksgiving to the Lord that I ÒturnedÓ in the
right direction. I honestly feel
so special and yet, at the same time, I know that I am so finite and limited in
comparison to our Creator. IÕm
always bewildered at the fact that God finally gave me the ability to
believe, when the world is filled with so many other people that He could
have blessed. I realize that our
Lord, and no other, can give away His free gift of salvation.Ó
As
believers in the inspired Bible, we must come to understand that grace is free
and it is sovereign. Grace
is free in that God freely gives it to men in Christ without any conditions
whatsoever (Rom. 3:24). If there
were any conditions, it would not be free. Free grace alone can save a sinner from sin and hell. Grace is also sovereign in that God
bestows His free grace on whom He pleases.
ÒI will have mercy on whom I will have mercy, and I
will have compassion on whom I will have compassion.Ó (Exo. 33:19)
No
man deserves salvation, for all men are rebels and care not about God, so if
God is pleased to grant His grace to a limited number to be saved, His justice
is not to be impugned. God is not
obligated to save those who are willfully determined to go their own way, but
if He does save some for Himself it is purely by the grace of a sovereign
God. Sovereign grace should not
discourage sinners from coming to Christ for salvation but it should encourage
them, for it should cause them to see that their only hope of ever being saved
is to cast themselves on the sovereign grace of God, so that God can grant them
the grace to believe in Jesus Christ.
John
Wesley, a staunch Arminian or free-willer, wrote a hymn, and this hymn tells me
that he believed more strongly in the grace of God in salvation than most
free-willers do today. While
WesleyÕs practice of grace was more sound than his theology on grace, all this
hymn tells us is that GodÕs sovereign grace must override the rebellious,
stubborn will of an unsaved person before he will be saved.
ÒO my God, what must I do? Thou alone the
way canst show;
Thou
canst save me in this hour; I
have neither will nor power:
God,
if over all thou art, Greater
than my sinful heart,
All
thy power on me be shown, Take away the heart of
stone.
Take
away my darling sin, Make me willing to be
clean;
Make
me willing to receive, All thy goodness waits to
give:
Force
me, Lord, with all to part, Tear these idols from my heart;
Now
thy love almighty show, Make eÕen me a creature new.
Jesus,
mighty to renew, Work in me to will and do;
Turn
my natureÕs rapid tide, Stem the torrent of my pride;
Stop
the whirlwind of my will; Speak, and bid the sun stand still;
Now
thy love almighty show, Make eÕen me a creature new.
Arm
of God, thy strength put on, Bow the heavens, and come down;
All
my unbelief oÕerthrow,Lay thÕ aspiring mountain low:
Conquer thy worst foe in me, Get thyself
the victory;
Save
the vilest of the race, Force me to be saved by grace.Ó
CONCLUSION
Is
there some one this day who has never trusted Christ as a personal Lord and
Savior? I want to encourage you,
for God does save sinners by His grace.
God does grant grace to sinners to believe in Christ, and you will know
that He has granted you grace when you believe that Christ died for your sins
and was raised from the dead to declare you righteous.
The
Bible says, ÒBy grace you have been saved through faith.Ó (Eph. 2:8-9) Salvation is by grace but it is also
through faith. Your responsibility
is to trust Christ and when you do you will come to realize that it was GodÕs
grace that enabled you to make this decision. God gives faith but God does not exercise faith. You must trust the Savior for yourself,
and God must grant grace for you to be saved. Great is the mystery of salvation, but oh, how wonderful it
is!
Perhaps
you are saying, ÒI want to believe but I canÕt. I have tried to trust Christ but I am unable.Ó If this be
your condition, then pray that God will grant you the grace to believe. Pray this prayer until God breaks
through to you with His grace, enabling you to own Christ as your personal
Savior.
Someone
may say, ÒWhat if God will not grant me grace even if I want to trust Christ
and be saved?Ó Friend, you would
not even desire to be saved unless God is working in your heart to trust the Savior. If you feel the slightest urging of
your spirit to trust Christ, this is GodÕs grace working in you. Trust Christ and experience the amazing
grace of an infinite God.
Remember,
God saves totally by His grace but not apart from faith in Christ. Christ saves all who come to Him by
faith, and He will not turn away one truly repentant sinner who wants the guilt
of sin removed and who wants a new life in Christ.
ÒFor
it is by grace you have been saved, through faith—and this not from
yourselves, it is the gift of God—not by works, so that no one can boast.Ó (Eph. 2:8-9)